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Yugoslavian Crisis and Russian Public Consciousness

Belov M. V.

LBF-RAN, Moscow 1996

 

          As it has been repeatedly pointed out ideological ground of the line of “world community” in Yugoslavian crisis, formation of the images of “enemies” and “friends” in the Western consciousness on the Balkans has been conducted with rare mastery basing on the experience of the “Cold War” times.

          An interest to the events on the Balkans in Russia came into the surface quite soon and immediately appeared connected with inner political crisis. Range of opinions on the essence of Yugoslavian crisis and Russia’s role in it, spoken out by Russian politicians, historians and journalists is a characteristic manifestation of the contemporary Russian public consciousness. Analysis of those opinions, evolution of public feelings could be interesting in the light of possible changes in Russian foreign policy in the nearest future as well. Not aspiring to exhausting observation of the problem, this introduction is aimed at the depiction of the most important approaches to Yugoslavian crisis and their basic premises.

          There can be no doubt, that interpretation of the events on the Balkans is the main frontier between Russian liberals and conservators, “democrats” and “patriots”, Western and pro-Slavonic tendencies, though there is no simple entity in their rows, and many points of view change often.

          The victory of the left “democratic” Russia in August 1991 and actualization of its program led to factual domination of its ideology, the fulcrum of which anti communism has been. At the beginning the last one has been well considered in the society prepared to it by the epoch of perestrojka. From the point of view of anti communism there was going on the struggle between the followers of the open society (Slovenians, Croatians, Bosnian Muslims) and those of totalitarian communist dictatorship - the Serbs- on the Balkans. In essence that was a copy of the Western system of information on Yugoslavian crisis.

          Such a simplified view on the Yugoslavian problems was domineering in the leading mass media, but unavoidably had to be corrected in course of development of the events and spread of new data. Moreover, the parallel process of the split of the USSR, that has been met without protests but painfully, and that of SFRY gave much to ponder over that.

          From the other side, negative trends of the new state ideology were not obviously sufficient for the legetimizaiton of the democratic power. The positive part of the ideology of reforms and not be restricted by the simplified dull ideal of the “Western way of life”. Society demanded recognition of the importance of old Russian tradition and applied to pre-revolutionary experience of the existence of the Russian state. Outwardly, “democratic” power was willing to welcome public expectations, but in essence Russian State- political tradition  sharply contradicted to liberal Western receipts of the social development. “Party of power” has not settled this collision until now.

          As to the events in Yugoslavia, determination of the role and importance of the traditional economic, political and religious-cultural connections between Serbia and Russia for contemporary Russian foreign policy caused great arguments. If Slavophiles used them as main argument in favor of an active support of the Serbs, Westerners sharply came out against “outlook that has its ideal in the past and based on the historical myths, if not to say “clips”  [I]. With that, Westerners went, first of all, by the road of unmasking the “myth” of brotherly friendship of Russia and Serbia and then- called upon the realism in the foreign policy.

          The most explicit example of the exposures- is the version of the beginning of the First World War. Say, Sergei Romanenko from the “Novyj Mir” (New World) magazine states that when in 1912-1913, during the Balkans wars, Minister of Foreign Affairs of Russia Sazonov denied to wage a war in defense of the Serb territories,- the world was saved, and when Nicholas the Second wrote that he could not be indifferent to the events on the Balkans- the war started. It appears that namely Russia and Serbia were the culprits of the war [II]. Then liberal authors alluding to today’s situation, usually remind that Russia had to pay with revolution and Civil war for the help to the Serbs.

          We may consider the use of the version of the Keiserist propaganda of the times of the First World War by contemporary Russian liberals as a queer thing, caused by the neglecting thoughtless approach to the historical past, by simplifications and confusion of cause and effect. We might treat it ironically, but it continues to be multiplied, forming public opinion.

          Talking on political realism, earlier liberals said that coming out against Serbia, Russia came out in defense of the principles of international law, because the Serbs had roughly violated them. With the spread of the information on the violations of the standards of the international law, elementary human rights of the Serbs by the Croatians and Muslims, arguments of the liberals had to be changed. A part of them has spoken out against “ naive proamericanism” of the Ministry of the Foreign Affairs of A.Kozyrev, for a more balanced approach of Russia and entire “world commonwealth” to the crisis in Yugoslavia. The logic of another part took purely cynic trends. Russia has to come out against the Serbs, even if they are not guilty more than other communities in Bosnia and Herzegovina, because: a) the relations of partnership with the West are profitable for it economically and politically; b) because Serbia is located in zone of Western influence and support of Russia in any way will not be appreciated fully; c) on the present stage Russia because of inner weakness must follow the policy of isolationism (in the most radical variant in frames of “Moscow federal principality”). But the most important of those interferences, profits of the cooperation with the West was not reality in the eyes of the conservative opposition, but new ideological illusion.

          Any way, there appeared a fraction of the “realists”, interpreting the balance of power and national interests of Russia on the Balkans totally differently, among the conservators. This group, gathered by the magazine “Elements”, headed by A. Dugin, built up its conclusions on the laws of geo-policy. If the majority of the Slavophiles, looking at the conflict on the Balkans as on that of Orthodoxy and Heresy, convicted the West in the tragedy of the Serbs and saw no clear differences between Germany, Vatican and the USA, “Elements” proclaimed the necessity of the joined patronage of two continental powers (Russia and Germany) on the Balkans. They stated, that the conflict of continental powers is useful just for the “Atlantism” (USA) and anti-Serb position of Germany- is mistake that had to be corrected. But how concretely was it possible to be done- was not clear [III].

          An important moment of the discussion on the crisis in Yugoslavia in Russian society is its importance for the self-identification for the national values and definition of the ways of development of Russia. Possibly, there is no one article or statement, where the reference to the analogy of the post communist  destiny of the USSR and “small Union”- SFRY was absent. And moreover, a point of view repeatedly has been spoken out that “the West works out the methods of settlement of the conflicts that disturb it” on the territory of Yugoslavia. And first of all- on the territory of the former USSR.

          Serbia is a negative example for Russia for the liberal-westerners, tragedy of Serbia is a variant of development of Russia, that expects it, if the forces of the “communist revenge” take over. On the contrary, patriots-Slavophiles saw an example in Serbia that must be followed. “Serbia saves Russia” [5]. “ If Serbia could not stand upon the pressure of the world capital, the next blow will be delivered on us- Russia. But will we escape by ourselves? [6] “How many years we suffered and still go on suffering, with really frightening obedience, the actions aimed at the elimination of the Russians as a nation ... look at small Serb people, learn patriotism from it, rally as the Serbs could do that, though their way was not easy. Russians, become like the Serbs” [7].

          As we might see, liberals and conservators have just different values, the approach properly is quite the same: Serbia is the pattern of self-identification of Russia, positive or negative variant of its development.

          Discussion of the causes and essence of the Yugoslavian and position of Russia in it demonstrated deep split in contemporary Russian public consciousness. Discussion connected tight with the arguments on the ways of Russia’s development, was not sharp just in its form, but often acquired the character of scandal. The voices of those who called to the balanced and multilateral analysis were too weak. Even the observers who counted themselves pragmatic realists, followed as a rule determined conceptional scheme (economic determinism, geo-policy and so on)

          This as well as weak awareness about the past and present of the Slavonic peoples, historical nihilism, common political apathy, and “business” with inner Russian problems, in our opinion, have not let public opinion influence on the line of Russian diplomacy in the crisis in Yugoslavia actively and in proper time.

REFERENCES

1. Cit. from: Yugoslavskij krizis v Rossii (Yugoslavian Crisis in Russia) M. 1993, P. 424.

2. Novoje vremja (New Time), 1995, N5, P. 31

3. Elementy (Elements), 1992, N2, P. 16-25.

4.  Cit. from: Yugoslavskij krizis (Yugoslavian Crisis ), P. 462-463.

5. Russkij vestnik (Russian Messenger), 1993, N27, P. 7.

6. Nash Sovremennik (Our Contemporary), 1992, N11, P. 131.

7. Russkij vestnik (Russian Messenger), 1993, N29-30, P. 7.

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