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From
the August 2002 issue
THE
HAGUE AND SERB HISTORY
R.K.Kent
Raymond
K. Kent is Professor Emeritus of History at the University
of
California
in Berkeley
For over a decade now it has been fashionable among some Western
'intellectuals'
to satanize 'the Serbs' by re-interpreting their history
through
basically the same set of guiding principles and methods. With
certain
members of this parasitic and self-congratulatory ilk, "the
Serbs"
have
been established,
quite viscerally, as the fin-du-siecle neo-Nazis.
They
are roundly accused by proclamations to be guilty of genocide in
Bosnia
and in Kosovo. They are 'found' to be
incapable of sharing the same
space
with other ethnicities. They held all the power in Belgrade. Their
'real
mission' in the 20th century has been to create a 'Greater Serbia' by
incorporating
into the 'Inner Serbia' all those Yugoslav territories
inhabited
by substantial numbers of 'Serb colonists' and then get rid of
all
the non-Serbs. The methods used to promote such guiding fare
minimize
anything that would or could favor the Serbs. They involve the
suppression
of any evidence that could exculpate 'the Serbs' from the sins
attributed
to them.
The latest example of this mindset comes from a study by one Audrey
Helfant
Bading,
who seems to be in some way connected with the Harvrad University.
We
have received a resume of her study entitled Serbian Nationalism in the
Twentieth
Century.
What
is truly remarkable is that this "study" was commissioned by
the
International
Criminal Tribunal for the former Yugoslavia at the Hague.
The
fact of this pre-ordered study and its
time-frame reveal
prima
facie
that the unstated but fundamental task of the ICTY is to
punish the
Serbs,
first and foremost by deforming them beyond any recognition and
secondly
by tarring them with collective guilt.
Among
the jewels in this Bading piece is the assertion that Serbia entered
World
War I with the pre-determined idea of creating Yugoslavia but that
the
driving force behind this idea was Greater Serbia lurking as it were
sub-rosa
underneath the Yugoslav mask. As proof of this version of
'history'
Bading claims that all
research of the period in question
revealed
that neither of the three ethnicities entering into Yugoslavia
knew
much about the other two or was ready for participation in the new
collective.
Her first premise suffers from what real bread-and-butter
professional
historians call the backward projection. Since 'Greater
Serbia'
rings an alarm
bell against
the 'atavistic' and 'aggressive'
Serb
Nationalism (the kind that
"causes wars and ethnic cleansing"), stick
it
to "the Serbs" in 1914. Endow them with Balkan Imperialism in
creating
Yugoslavia.
Pin the ethnic cleansing sins of
the 1990s on some sort of
Serb
national trait. Hide the fact that the Serbs have been its most
prominent
victims in the deep past, in World War II and most recently in
the
1990s, at Western Slavonia, Krajina and a
Kosovo under a UN
Trusteeship.
There is no doubt that some
of Serbia's leaders
wanted to extricate the
Bosnian
Serbs from Austrian rule and merge
their part of Bosnia with
Serbia
proper. But, this tendency can equally be seen as belonging to both
anti-colonialism and liberation movements. It was, in fact, loudly
proclaimed
as such by the Hapsburg South Slav leaders. On the day of
Austria's
attack on Serbia (24 July
1914), its government under Nikola
Pashic
called upon the Serb people to defend its homeland. It was only four
months
later that Bosnian Serbs came into view as a target for liberation
from
Austria. In fact, the drive for liberation
and unity of all South
Slavs
was mainly one-sided until three years later when Pasic and a
Dalmatian
Croat, Ante Trumbic of the Yugoslav Committee, signed the Corfu
Declaration
(20 July 1917). It even began among the Hapsburg Slavs in the
preceding
century and became known as the "Illyrian
Movement."
Nor can one sustain the claim that the Serb government wanted a war with
Austria
in order to obtain a Greater Serbia. As a matter of well-documented
fact,
Serbia accepted a humiliating Austrian ultimatum in order to avoid a
war
with Austria. It accepted 9 of its 10 demands in toto and left the
tenth
in an ambiguous state. It has been the general verdict of historians
that
the assassination of the Austrian Archduke in Sarajevo in 1914 was
used
as a pretext to go to war
on a wider scale. The preparations and
advent
of World War I cannot be pinned on the 'Serb nationalism.'
As for the claim that none of the Yugoslavia's constituent peoples had
intimate
knowledge of one another, not being 'ready' for a collective
state,
it rests on little more than intellectual poverty. To this day, even
in
America, foreign policy is
not made by 'the people.' How much do the
foreign-policy
elites know even now about the populations affected by what
such
elites do or fail to do? Not much at all. It is an endemic feature of
all
foreign policy elites to think in terms of national interest without
undue
concern for the impact of
their acts at home and abroad.
Nor does
it
follow that had the three major ethnicities known one another intimately
the
Yugoslav Union would never have taken place. The Serbo-Croat or
Croato-Serb
'problem' has been accurately defined long ago not as arising
from
'Greater Serbia' but as one of federalism
vs. centralism.
Former Imperial subjects, emerging from a feudal background, joined an
ongoing
state which had been forged out of a peasant
society after four
centuries
of Ottoman rule. Two
different political experiences and
traditions,
one generally contestatory and the other leader-oriented, could
not
easily mesh and the fact that the Croats and the Serbs did not share
the
same branch of Christianity became a Trojan Horse, awaiting World War
II
and the re-Balkanization of Yugoslavia
in the 1990s.
There
are two other major 'jewels' in the Bading text. One is the extension
of
the 'mask' argument to the second, communist Yugoslavia under the
half-Croat,
half-Slovene Josip Broz Tito. Accordingly, Belgrade 'hid' its
dominance
over all the other ethnicities by playing constantly the
'Yugoslav
Card' but, in relality its heart was elsewhere.
In reality Tito was an anti-Serb par excellence. He had requested in
1944
that
the USAF bomb Belgrade to 'soften' the Serbs so they would accept
Communist
rule. The USAF obliged him by dropping its lethal ware on
Belgrade
eleven times, starting with the day of the Orthodox Easter in
1944.
He deliberately allowed the majority
re-peopling of
Kosovo by
what
had once been its Albanian minority. He effectively severed Vojvodina
(major
center of Serb culture) and Kosovo (birthplace of the Serbian state)
from
Serbia. The Constitutional Amendments of 1971 and 1974, presented as
'steps
toward democracy' in ex-Yugoslavia by Bading and others of the same
Serbophobic
persuasion, actually transformed the hitherto Yugoslav citizens
of
Serb origin, living anywhere they liked, into unprotected and easily
brutalized
minorities.
If one goes by facts and not self-serving fiction, it is becoming
increasingly
obvious that the Serbs are proving to be the only people of
ex-Yugoslavia
who still tolerate and
maintain multiethnicity. Throughout
the
civil wars, in which a Serb in Kosovo or Croiatia would be instantly
killed,
some 60,000 Croats and 80,000 ethnic Albanians lived unmolested in
the
Greater Belgrade area alone. In contrast, a University of California
professor
who went to Kosovo to work for the U.N. was assassinated by
Albanian
thugs merely because he spoke Serb ian in the street.
It is not surprising that the presumed victors in Yugoslavia are busy
rewriting
history from their point of view. The New Imperialism is at once
economic,
political and cultural. It uses the sword to impose its will when
all
else fails and it employs the pen to solidify its self-gratifying
version
of 'history.'
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